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Common doubts about The Qadiani Sect
Posted by admin on Friday, August 07 @ 01:18:09 AST (2205 reads)
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Life & Beliefs Of Merza Ghulam

10th December 2003

Bismillah al-Rahman al-Raheem

Common doubts about

The Qadiani Sect

by Yusuf Smith

Brother Yusuf Smith reverted to Islam in the Summer of 1998. He is an active contributor to various online forums. He wrote this article after an online exchange with an overly liberal-minded convert on one of the new Muslims' forums, as an answer to those converts who are reluctant to call the Qadianis what they are - kafirs. Following article is reproduced here with his permission. His own website is at: http://www.geocities.com/indigojo_uk

One of the issues which makes the Islamic religion unpopular in some quarters is its treatment of a certain sect which originated in the Indian Subcontinent under the tutelage of the British colonial regime. The group, which calls itself the "Ahmadiyya Movement in Islam", is called the Qadiani group by Muslims. Muslims who understand their religion, whatever their differences in other issues, all agree on this point: this group is not an Islamic sect and its members are not Muslims. Yet there seems to be some misunderstanding of this issue among some converts who possibly are influenced by their liberal upbringing and background. I decided to write this article after a discussion on an email forum for New Muslims, and this article is partly based on posts I made to that forum.

Attitude to religious freedom among non-Muslims is dominated by UN charters which were written after the Second World War, and by do*****ents such as the US Bill of Rights, which flow from European and American experience. The First Amendment states categorically, "Congress shall not make a law concerning religion", and the US has a great deal of religious diversity. While the founders of the original colonies were Protestants, Puritans and other refugees from an England dominated by the Anglican (Episcopalian) church, the biggest single denomination in the US today is the Roman Catholic church. Europe, and particularly western Europe, saw centuries of war between different, but doctrinally very similar, religious denominations. There was the persecution of Huguenots in France, the crusades against the Hussites in Bohemia and Moravia, and the no-Popery riots in England, and anti-Catholic agitation and violence went on in England until well into the 19th century. This is to say nothing of state persecution of a number of sects, like the Albigensians, or the liquidation of religious orders like the Béguines in Belgium. It was not only Christians who have benefited from the settlement in Europe and America; Jews, Muslims, and numerous other religious groups, as well as Qadianis, have been able to live relatively peacefully in the west in the 20th century. These measures had nothing to do with the preservation of the integrity of any religion; the truth is that these conflicts were between sects with very minor differences where the sect which had political power claimed "Orthodoxy". It was because of the dominance of these countries after the Second World War that such ideas found their way into the various UN charters and conventions.

Europeans and Americans who witness the treatment of certain religious groups in Muslim countries like Pakistan and Saudi Arabia are often horrified. It reminds them of the persecution of heretics in the Europe of the middle ages. As Muslims we have a different experience of heresy. It has been, on numerous occasions throughout Islamic history, the heretics which have been doing the torturing, persecuting and murdering. It was a Kharijite heretic, Abdul-Rahman bin Muljam, who murdered Sayyiduna 'Ali, may Allah be pleased with him, and his fellow Kharijites murdered thousands of other Muslims whose only 'crime' was to disagree with them. It was Mu'tazilite heretics, who had gained the upper hand in the Abbasid court, who tortured the Imam Ahmad bin Hanbal (and others) for refusing to accept their beliefs. The extreme Shi'a groups known as "Assassins" (derived from the Arabic for hashish-takers, allegedly because they were so brutal that people thought they were on drugs) also waged campaigns of war and murder against Muslims. The infamous mad caliph of Egypt who called himself Al-Hakim bi Amr Illah (the one who rules by God's command), also a mass murderer, was a Shi'ite heretic. More recently, it was members of the Nusayri sect, commonly called Alawites or Alevis, who bombed the city of Hama, Syria, in 1982 and whose security forces also killed innocent Sunni Muslims in response to the Muslim Brotherhood's uprising. When they are not actually torturing and killing Muslims, they collaborate with our enemies, as the Shi'a did with the Mongol invaders under Ghengis Khan, who caused devastation in Musilm and non-Muslim lands from China to central Europe. When they cannot find a home in the Muslim world, they seek refuge with the non-Muslims: in the case of the Qadianis, that means the UK, other European countries, and (of all places) Israel.

If anyone wants to know why Muslims react so strongly to false prophets, they should look at our religion, and our experience, which begins from the time of the Sahaba. Islam is truth, and although "Truth stands apart from error", its defenders are also given the authority to defend it. This includes fighting false prophets and their followers, by the sword if necessary. The most notorious false prophet from that period was Musaylima, who was notorious for his brutality; he tortured the Muslims' messenger (Habib b. Zaid, may Allah be pleased with him) to death by hacking off his limbs in front of a group of people. Another, Al-Aswad al-Ansi, demonstrated the falsity of his claims to anyone who was in doubt through his diabolical behaviour in Yemen. He was killed by a Sahabi named Fayruz al-Daylami (radhi' Allahu 'anhu), and the Prophet (sall' Allahu 'alaihi wa sallam) called him a "righteous servant". As for Musaylima himself, two Sahabis are credited with killing him (Abdullah b. Zaid, the brother of the aforementioned Habib, and Wahshi, may Allah be pleased with them all). They are praised for this, because it was good. Musaylima was an enemy of Islam and a cruel tyrant.

Read any account of the Qadianis' behaviour in Pakistan, and you will discover that they are a vile, diabolical sect whose "civilised" front is just that - a front. Given the way the Sahaba reacted to the early false Prophets in the Arabian peninsula, one can only conclude that the Qadianis have got off lightly in Pakistan. They still exist, and the Pakistani government does not allow them to call themselves Muslims because they are not Muslims. You cannot sell an empty box and call it a computer if it has no CPU inside. With that borne in mind, how can someone be allowed to call something Islam, when it rejects (whatever weasel words it uses) a central tenet of Islamic doctrine (aqida)?

Some people who spend time with Qadianis are impressed by the superficial unity and friendliness of this group, in comparison with what one may find in some of the mosques set up by Sunnis from the subcontinent. I have to add here that I have never encountered hostility in any of the Sunni mosques I have attended (except in one, and that was not from Sunnis), but there is a very simple reason why the Qadianis are united, which is that in comparison with Sunni Islam they are a tiny sect. The Muslim Council of Britain estimates that the sect (which, by the way, is notorious for exaggerating its membership) has no more than a million members worldwide, (and most of these are Punjabis, as with the Sikh cult); Sunnism, on the other hand, has hundreds of millions of adherents in a swathe of land which stretches all the way from Morocco to the Phillipines and Indonesia; it is a major religion in Russia and China, and in Africa; its members speak all of the world's major languages. Yet despite all this diversity, they all follow four schools of law and two (very similar and mutually accepting) schools of doctrine. A Sunni Muslim from Morocco would find the customs of Indonesia, Kenya or Pakistan not dissimilar from his own. This is a miraculous proof of the Truth of Islam, and this situation remained through centuries when there were no telephones or computer networks. Like the Jews, until quite recently, the Qadianis are able to keep their membership united by rattling off tales of their past persecutions and trials. (Unlike the Jews, their 'persecution' has not included massacres, pogroms and death camps.) It is also easy for the Qadianis to play up their "friendliness" and "unity" to score empty points off other Pakistanis, and to liberalise aspects of their religious law. In truth, they have no ethnic division because almost all of their Pakistani flock come from one ethnic group: the Punjabis. They do not have sectarian divisions, because they are a small sect themselves. They do not have a Breilawi/Deobandi division problem, because the Breilawis and Deobandis are two separate groupings while the Qadianis are a third, who unlike the other two, are not Muslim. So let no-one be deceived by these tactics of theirs.

How a GHULAM of AHMED slanders AHMED Part 2
Posted by admin on Friday, August 07 @ 00:10:06 AST (1281 reads)
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Life & Beliefs Of Merza Ghulam

How a GHULAM of AHMED slanders

AHMED  http://alhafeez.org/rashid/Durood.gif

by

Dr. Syed Rashid Ali

Part II

 

 

The Wahi of Mirza Ghulam

 By this time Mirza became bold enough to talk openly about his inspirations/revelations. He thus declared openly about his WAHI:

 "The basis for our claims is not Hadith but Quran and that Wahi which comes to me. Yes, in support we also present those Hadith which are according to Quran and DO NOT CONTRADICT MY WAHI. Rest of the Hadith, I THROW THEM AWAY LIKE A WASTE PAPER."

(Roohani Khazain vol.19 p.140)

"In Braheen-e-Ahmadiyya, God has called me by the name of Ibrahim......"

(Arba'een No.3, Roohani Khazain, vol.17 p.420)

"My teachings contain orders as well as prohibitions and renovation of important injunctions of the Shari'at. For this reason God has named my teachings and the 'wahi' (revelation) that comes to me as a 'boat. Thus see, God has declared my 'wahi', my teachings and allegiance with me to be Noah's Ark and the basis of salvation for all human beings. Let he who has eyes may see and he who has ears may hear."

(Arba'een, Vol. 4, footnote of page 6; Roohani Khazain, Vol. 17, p. 435).

"I say with swearing upon God that I believe in these inspirations in the same way as I believe in Quran and other books of God. And just as I consider Quran undoubtedly and surely the book of God, similarly I believe that that wahi which descends upon me is the word of God."

(Haqeetqatul Wahi, Roohani Khazain vol.22 p.220)

"I have similar faith in my Wahi as on Holy Quran and Torah."

(Arba'een No.4 , Roohani Khazain vol.17 p.454)

"and the Word of God descended so much on me that if it is collected it will not be less than 20 parts."

(Haqeeqatul Wahi, Roohani Khazain vol.22 p.407)

Mirza Better than Holy Prophet Muhammad SAAW (ma’azAllah):

 However Mirza Ghulam Ahmad was still not satisfied with his progress. He wanted to improve further. Was it spiritual evolution or delusions of grandeur, it is anyone's guess. His next step was claiming superiority and excellence over Holy Prophet Muhammad SAAW. He said:

 "But the fact is that the spirituality of Holy Prophet pbuh (in the form of Mirza Ghulam) in this end of the sixth millenium, that is in these days, is much more stronger and perfect and forceful as compared to those (first) years, like a full moon."

(Khutba-e-Ilhamiah, Roohani Khazain vol. 16 p.271)

"The spirituality of our holy Prophet (SAW) was conceived in 5th thousand (ie Makki birth) with its precise attributes and that period was not the the climax of his spirituality's development. It was rather the first step to the highest pinnacle of its perfection. Thereafter this spirituality manifested itself in its full glamour during the 6th thousand (his rebirth in Qadian) at the present time".

(Mirza in Khutba-e-llhamiyah, Roohani Khazain, Vol.16, p.266)

He pointed to his followers that he has been given 300,000 signs and miracles whereas Holy Prophet was given just 3000. Praising himself, he wrote in his poetry:

"For the Holy Prophet God showed only the sign of Eclipse of Moon

But for me he has shown the sign of Eclipse of both Moon and Sun, thus will you disbelieve me."

(Aijaz-e-Ahmadi, Roohani Khazain vol.19 p.183)

 He claimed that certain concealed or secret meanings of Holy Quran were not revealed to the Holy Prophet SAAW, but he has been informed about them. Thus Holy Prophet did not understand the meaning of Ibne Maryam, Dajjal, Donkey of Dajjal, Gog and Magog, Daabatul Ardh.

(Izala-e-Auham, Roohani Khazain vol.3 p.473)

"The Islam (of Holy Prophet) started like a new moon and it was destined to become (during the time of Mirza) like a full moon."

(Roohani Khazain vol.16 p.184)

"And it is obvious that the Fath-e-Mubeen (Distinct Victory) came during the time of our Prophet and another Victory remained, which is much greater and more obvious; and it was destined that its time would be the period of Promised Messiah."

(Roohani Khazain vol.16 p.288)

Following poetry was recited in front of Mirza Ghulam by a follower. Mirza is reported to have said: 'JazakAllah' and after having written it in beautiful calligraphy, hung it in his house.

"Muhammad has descended again amongst us

and is greater in his glory than before

He who wants to see Muhammad in perfection

Should look at Ghulam Ahmad in Qadian."

(Qazi Zahoor Ahmad Akmal Qadiani, printed in Qadiani Newspaper Paigham-us Sulh dated 14th March 1916)

 "The mental development of the Promised Messiah (i.e. the Mirza of Qadian) was higher than that of the Holy Prophet (pbuh). And this is only a part of the superiority which the Promised Messiah has over the Holy Prophet. The mental faculties of the Holy Prophet could not manifest fully owing to the deficiency of civilization; although the ability existed. They have now manifested themselves fully through the Promised Masih by virtue of the advancement of civilization."

(Review of Religions, May 1929, Qadiani Mazhab, p.266, 9th Ed. Lahore)

Mirza further degrades Holy Prophet Muhammad SAAW

Holy Prophet Muhammad SAAW did not understand the correct meaning of Surah AlZilzal. (Roohani Khazain vol.3 pp.166-167)Holy Prophet's revelation also turned out to be false. (Roohani Khazain vol.3 p.472)Holy Prophet SAAW has also committed mistakes in understanding revelations. (Roohani Khazain 2 vol. 2 p.224)Grave of the Holy Prophet is one of the Most Sacred site for Muslims all over the world. This is how Mirza humiliates it (May Allah and His Messenger forgive me for quoting such profanity):

"And God chose such a DESPICABLE PLACE to bury the Holy Prophet (pbuh) which is EXTREMELY STINKING and DARK and CRAMPED and was the PLACE of the EXCRETA of INSECTS…"

(Roohani Khazain vol.17 p.205)

 

Claims to be the FINAL PROPHET

 Having reached this far, it was not surprising that he claimed to be THE FINAL PROPHET.

 "Time and again I have said that according to the verse 'wa aakhareena minhum lamma yalhaqoo behim - and others of them who have not yet joined them..'(al-Quran 62:3) in BUROOZI form (translated by qadianis as Image/Alter-ego/Counter-type) I am the same prophet, the KHATUM-UL-ANBIYA (Last of the Prophets). And twenty years ago God named me Muhammad and Ahmad in Braheen-e-Ahmadiyya, and declared that I am the Holy Prophet's (pbuh) incarnation. Thus my prophethood in no way clashes with the status of Holy Prophet pbuh as the Last of Prophets, because shadow is inseparable from the original. Since I am Muhammad in a 'shadowy way', thus this way the Seal of the Last of the Prophets is not broken, because the prophethood of Muhammad (pbuh) remained with Muhammad."

(Mirza Ghulam in Ek Ghalti Ka Izala, Roohani Khazain vol.18, p.212)

"Blessed is he who has recognised me. Of all the paths to God I am the Last Path, and of all his Lights, I am the last Light. Unfortunate is he who forsakes me, because without me all is darkness".

(Kashti-e-Nooh, Roohani Khazain, vol.19, p.61)

"I am the only one selected in this Ummah to get the name of 'Prophet '. No one else deserved this name.... and it was bound to happen... so that as mentioned in the Sahih Hadith that 'there will be only one such person', that prophecy is fulfilled."

(Haqeeqatul Wahi, Roohani Khazain vol. 22 p.407)

"The Prophethood ended on our Prophet (pbuh). Therefore after Him there is no Prophet except who has been illuminated by His Light and who has been made His inheritor by God. Know that Finality was given to Muhammad (pbuh) since the Beginning; and then given to him (i.e. Mirza) who was taught by His Spirit and made His shadow. Thus blessed is the one who taught and blessed is the one who learned (i.e. Mirza). Thus FINALITY was destined for the SIXTH MILLENEUM, which is the sixth day in the days of God...... Thus the Promised Messiah was born in the SIXTH Millenium."

(Zamima Khutba Ilhamiah, Roohani Khazain vol 16 p. 310)

Mirza Basheer Ahmad s/o Mirza Ghulam writes:

"Thus only one person got the status of Prophethood in the Ummah of Muhammad....except for the Promised Messiah (Mirza) no one followed Holy Prophet to such perfection to be called the Shadow of Holy Prophet. Therefore only Promised Messiah was chosen to be called the Prophet."

(Kalimat Al-Fasl, Review of Religions, Qadian, p.116, No.3, vol. 14)

Official Qadiani Magazine wrote:

"These quotations prove that except for the Promised Messiah no one else can be a Prophet...After Holy Prophet (pbuh) only one Prophet was necessary and the coming of too many Prophets would have hindered the Wisdom and Schemes of God."

(Tasheed-ul-azhan, Qadian, No.8, vol.12, p.11 dated August 1917)

Mirza flays Islam

THE PRE-MIRZA ISLAM IS A 'DEAD RELIGION'

"Probably in the year 1906, at the proposal of Khwaja Kamaluddin, Moulvi Muhammad Ali entered into an agreement with the Editor of Akhbar-e-Watan to the effect that the Review of Religions would publish no articles about the (Qadiani) sect; it would only publish general articles on Islam and the Editor of the Watan would propagate in his paper for the assistance of the Journal, Review of Religions. The promised Masih disapproved this proposal and it was strongly opposed by the Jamaat also. Hazrat Sahib said:

'Will you present dead Islam before the world by excluding me?"

(Zikr-e-Habib by Mufti Muhammad Sadiq Qadiani page 146, First Edition)

"We believe that a religion which does not have the continuity of Prophethood (as in Islam) is a dead religion. We call the religions of the Jews, the Christians and the Hindus dead only because now there are no prophets in them. If this were the position in Islam too, we would be no more than mere storytellers. Why do we regard it superior to other religions? It must have some distinction".

(Malfoozat-e-Mirza, Vol. 10, page 127)

 

MIRZA DECLARES ISLAM AS THE ACCURSED, SATANIC AND CONTEMPTIBLE RELIGION

 "That religion is no religion and that prophet is no prophet by following whom a man does not come so close to God as to be honoured with divine conversation. That religion is ACCURSED and CONTEMPTIBLE which teaches that human progress depends only on a few narrated anecdotes (i.e. stories in Holy Quran and the Shari'at-e-Muhammadia which is narrated from the Holy Prophet pbuh - Compiler) and that the 'WAHI' has lagged behind instead of going ahead......hence such a religion deserves to be called SATANIC rather than divine religion."

(Zamima Braheen-e-Ahmadiyya, Part V, Roohani Khazain, Vol. 21, p. 306)

"How absurd and false it is to believe that after the Holy Prophet (pbuh) the door of the divine 'wahi' has been closed for ever and there is no hope of it in the future till the Day of Resurrection - just worship the stories. Can a religion having no direct trace of Almighty Allah be called a religion? . . . . . I say, by Almighty God, that in this age there is no one more fed up than myself with such a religion. I name such a religion as Satanic religion and not Rehmani (divine) and I believe that such religion guides towards Hell and keeps one blind in life and till death."

(Zamima Braheen-e-Ahmadiyya, Part V, Roohani Khazain, Vol.21, p354)

 

MIRZA and HOLY QURAN

How a GHULAM of AHMED slanders AHMED Part 1
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Life & Beliefs Of Merza Ghulam

Muhibban-e-Mustafa http://alhafeez.org/rashid/Durood.gif

Ahmadiyya Awareness Campaign

August '97

Those who are kaafir and die and remain kaafir, upon them is the curse of Allah and of angels and the whole mankind.

 

How a GHULAM of AHMED slanders

AHMED 

by

Dr. Syed Rashid Ali

Part I

 

Introduction

 All Praises are for Allah, the One and Only.

His Love and Blessings may eternally shower on Holy Prophet Muhammad, after whom there is no prophet.

Recently a pamphlet has been distributed by Ahmadiyya/Qadianiyah Movement in various parts of the world, ‘Ahmad in praise of Muhammad’

For the benefit of those who are not aware of Indo-Pak culture, names like Ghulam Ahmad, Ghulam Rasool or Ghulam Ali or Abdul Rehman etc. etc. are composite and they mean Ghulam (slave) of Ahmad, Slave of Rasool, Slave of Ali or Servant of Rehman respectively. It is therefore Interesting how a Ghulam or slave of Ahmed  http://alhafeez.org/rashid/saws.gifdare to become Ahmad in his own right. Can a servant ever be coequal to his Master?

It contains such quotations from the books of their founder, Mirza Ghulam Ahmad Qadiani, trying to prove that he was intoxicated with the love of Holy Prophet Muhammad SAAW, full of praises for Allah, Holy Quran and Islam. These quotations portray a very beautiful character. However what general people do not know is that Mirza Ghulam Ahmad had at least two distinct phases in his life. One extended from his childhood into his early adult life. Being born in a Muslim family, during this period he was a devout Sunni Muslim. It was during this period that we such writings where he declared time and again his Muslim Ahle-Sunnah wal Jamaat faith, his veneration for the Holy Prophet of Islam and his eagerness to serve Islam. Although he received formal education at home, he did not attend any of the established schools (madrassah) of religious education, nor did he became affiliated to any of the Shaikhs of Tariqah (Sufism) as his spiritual guide. Rather he helped himself freely with various religious material available to him forming his own opinions and conclusions. If there was any deviation from the established doctrine of Ahle Sunnah wal Jamaat it was hardly noticeable.

During the later part of his life, his thoughts and beliefs exhibited a noticeable change and initially at least Mirza Ghulam made attempts to backtrack from his statements or writings to dampen the backlash of Muslims. However with the passage of time he became more and more defiant and audacious in his heretical views. It is this another aspect, this transformation, of Mirza Ghulam Ahmad's personality which is hidden from the public eye and which is hardly ever mentioned and quoted in the propaganda literature of Ahmadiyya Movement.

Another fact worth remembering are those writings of Mirza Ghulam Ahmad in which he confesses to be suffering from various diseases afflicting his brain and higher mental functions. He mentions about Melancholia (Maniac Depressive Psychosis), Mirraq (Hypochondriasis), Attacks of unconsciousness, Amnesia, Forgetfulness, Insomnia, Hysterical Fits, Attacks of Heart Fits (Nervous Breakdown), Dizziness, Diabetes mellitus, Excessive Urination of upto 100 times per day. He obsessively complains of Impotence and Lack of Sexual Power. He mentions of scores of Medicines used for all these ailments which he was either preparing himself or getting others to prepare for him. There are mentions of using of Tonic Wine and Opium for such maladies. Even he dreams of Angels telling him of various concoctions to regain his Sexual Energies. In fact on one occasion God instructed him in dream to prepare 'Divine Potion' for his Sexual Destitution and OPIUM was its major constituent

In the following pages, I will present quotations from the same books written by Mirza Ghulam Ahmad and let readers be the judge of his character. Was he really inebriated with the love of Holy Prophet, was he really a prophet, was he really receiving revelation/inspiration or was it the work of his sick mind compounded by his consumption of Opium and Alcohol. It will then be your responsibility to decide whether it is ignorance from their founder's writings or a well-orchestrated deception and cover-up by Ahmadiyya Movement.

Dr. Syed Rashid Ali

Dibba, August 9th, 1997

 

Mirza Ghulam Ahmad’s and his God

 In their propaganda literature Ahmadiyya Movement boasts of their founder's love and praise for Allah. Following quotations from his books reveal that Mirza Ghulam Ahmad's WAHI (revelation) and INSPIRATIONS have been directing him in an altogether different direction:

"I saw in my vision that I myself am God and believed that it is true . . . . Godhood penetrated my tissues . . .and in this state I was saying that We want a new heaven and a new earth. Thus I created heavens and earth . ."

(Roohani Khazain vol.13 p.103)

"On one occasion Hazrat Maseeh Mowood revealed his condition that the State of Revelation came upon him in such a manner as if he is a woman and God has expressed His power of Virility. Hint is enough for those who can understand."

(Tract No.34, Islami Qurbani p.12 by Qazi Yar Mohammed Qadiani, a close associate of Mirza Ghulam)

 (SubhanAllah! Accusing Allah of Homosexuality! May Allah protect us from such wild imaginations.)

 

God tells Mirza in his Wahi:

"(O Mirza!) Heavens and Earth are with you as they are with me . . . . You are from me as my Unity and my Uniqueness . . . . . You are from me like my Throne . . . . You are from me like my son . . . . . I make mistakes and I fulfil . . . . . I Fast and I break the fast . . . . . We give you the gladtidings of a son which will be the manifestation of 'HAQ' and the MAJESTY, as if GOD has descended from Heavens. We give you gladtidings of a son.."

(Haqeeqat-ul-Wahi, Roohani Khazain vol.22 p.79-99)

 

Mirza Ghulam Ahmad and Holy Prophet Muhammad SAAW

Ahmadiyya Movement’s propaganda literature is full of quotations from Mirza’s writings overflowing with his love for Holy Prophet Muhammad (SalAllaho alaihe wa Sallam). Following quotations from the same books tell an entirely different story. Interestingly his status evolves from one stage to the next. Initially he was a SERVANT of AHMAD (MUHAMMAD) saaw; then he became intoxicated with his love. Later this intoxication annihilated his personality and he became Muhammad SAAW Are his followers (Qadianis/Ahmadis/Lahoris/Mirzais) aware of these writings? If they are, then why are they concealing such profanities?

 

Mirza Claims to be a SERVANT and INEBRIATED with the love of Holy Prophet Muhammad SAAW:

As mentioned in the leaflet "Ahmad in Praise of Muhammad" Mirza claimed to be inebriated with the love of Muhammad. He claimed that he was the GHULAM (slave) of AHMAD (SAAW).

 "This humble self is neither a PROPHET nor a MESSENGER, rather only my Virtuous Prophet's LOWLY SERVANT and FOLLOWER…."

(Statement of Mirza Ghulam Ahmad, Akhbar AlHakm Qadian No.23 vol. 5)

"After God I am inebriated with the love of Muhammad. If this is infidelity, then by God I am the greatest infidel."

(Saying of Mirza in pamphlet 'Ahmad in Praise of Muhammad' p.1)

Having thus convinced his followers of his love for Holy Prophet Muhammad SAAW, he took his claims further by pretending that his love has took him to a stage where his person has become the person of Muhammad. Mirza said:

 "And Allah bestowed upon me the bounty of the Holy Prophet and made it perfect, and he drew towards me the kindness and generosity of that Merciful Prophet, so much so that my entity became his entity. Thus he who joins my Jamaat really becomes one of the Sahaba of my Chief who was better then all the Prophets. It is not hidden from those with the ability to think that this is what the words "others of them" mean. The person who differentiates between me and Mustafa (i.e. Holy Prophet pbuh) has neither seen me nor recognised me".

(Khutbah-e-Ilhamiah, Roohani Khazain, vol.16, pp.258-259)

It was then just a matter of time that he started claiming to be the reincarnation of Holy Prophet SAAW. Thus a GHULAM BECAME THE MASTER.

 Mirza Ghulam claims to be Mohammad (saaw)

 Mirza Ghulam says:

"'Mohammadur Rasoolullah wal lazeena m'ahoo, ashiddao 'ala alkuffare rohamao bainahum' in this revelation God has named me Mohammed and Messenger as well."

(Roohani Khazain vol. 18 p.207)

Mirza Ghulam said:

"Holy Prophet has two advents or in other words you can say that in one Buroozi way coming again of Holy Prophet (saaw) was promised which has been fulfilled by the appearance of Promised Messiah and Promised Mahdi."

(Roohani Khazain vol. 17 p.249)

Mirza Ghulam says:

"I have said several times that according to the verse (of Holy Quran) 'wa akhareena minhum lamma yalhaqoo behim' as Burooz I am the same Prophet, the Khatamul Anbiyyah, and 20 years ago God named me Mohammed and Ahmad in Braheen-e-Ahmadiyya and declared me His Being."

(Aik ghalti ka azala, Roohani Khazain vol. 18 p.212)

Mirza Ghulam said:

False Beliefs of Mirza Ghulam A. Qadiani Part 2
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Life & Beliefs Of Merza Ghulam

False Beliefs of Mirza Ghulam A. Qadiani

 

Part II

By Lal Hussein Akhter

Translated by Dr. Syed Rashid Ali

 

Mirza Sahib writes:

"Zameen-e-Qadian ab Mohtram hay # hujoom-e-Khalq say ardh-e-Haram hay

Translation: The land of Qadian is now a Holy Land # With flocking of people it has become the Land of Haram (Makkah)" (Durre Sameen, Urdu P.52)

O Ahmadis! Here your hazrat has really crossed all limits. Is this that the invented sciences of Mirza Saheb which you are proud of? Open your ears, he says that the land of Qadian is respectable and because of crowding of people it has become 'Land of Haram'! Now you do not have to go to Ka'aba to perform Hajj. Land of Qadian is Land of Haram and Mirza Sahib is Hajr-e-Aswad, the inspiration of 'Inna a'atainaaka alKauther' (AlBushra Vol.2 P.109) is there from before, so consider the filthy stinking sewage lines of Qadian as Zam Zam. Near the grave of your Promised Messiah is the stable of the donkey of Dajjal. By this donkey of Dajjal you can come to the Qadian quickly from any place in Hindustan. YES! do not forget. Qadian is the same place about which your Mujaddid/Zilli/Buroozi prophet had the inspiration:

"Yazeedi type of people are born in Qadian." (Izala-e-Auham footnote P.72, Roohani Khazain Vol.3 P.138)

Yes Sir! We are not concerned whether Qadian is Land of Haram or the place of living for Yazeedis. It is your business. However if you have the courage, give us a reply to one question: Since your Hazrat sahib had said that the crowding of Qadian had made it Land of Haram, if by the crowding and swarming the place makes it 'Land of Haram' when are you going to make Ka'aba in New York, London, and Berlin?

Some of the Ilhams (inspirations) of Mirza rained on him in following words:

"Wa maa arsalnaaka illa Rehmat al lil Alameen" Translation: O Mirza! We have sent you to make you Mercy for all the worlds. (Anjam-e-Atham P.78, Roohani Khazain Vol.11 P.78)" 'Daiyan ila Allahe' and 'Sirajum Muneer' two names and two titles were especially given to Holy Prophet SAAW in Holy Quran and then the same two titles were given to me in inspiration." (Arba'een No.2 P.5, Roohani Khazain Vol.17 P.350) "In this place the word 'Soor' is indicative of Promised Messiah." (Chashma-e-Maarifat P.76, Roohani Khazain Vol.23 P.85) "I am Krishna for Hindus." (Lecture Sialkot P.33) "Hay Krishan Ji Roodur Gopal." (AlBushra Vol.1 P.56) "It is no good to fight the Brahmin Autar (i.e. Mirza Sahib)." (AlBushra Vol.2 P.116) "King of Aryans." (AlBushra Vol.1 P.56) "Amin ul Mulk Jai Singh Bahadur." (AlBushra Vol.2 P.118) "My step is on that minaret where all heights have ended." (Khutba-e-Ilhamiyah P.35) "Many thrones descended from heavens but your throne was laid down at the highest point." (AlBushra Vol.1 P.56) "God has given me that thing which he had not given to anyone in the world." (Haqeeqat-ul-Wahi P.107, Roohani Khazain Vol.22 P.110)

Dear viewers! In these inspirations strange claims and names have been ascribed to Mirza Sahib. We are puzzled how can one person be assigned so many different posts? Is there any Mirzai who can solve these riddles of his leader? Mirza Sahib had written at several places and Mirzais are still beating the same band that in Hadith two different appearances are mentioned of Maseeh Nasiri and Promised Messiah therefore Nasiri Maseeh cannot be according to the two descriptions. But they never think that how can Muhammad, Ahmad, Eisa, Musa, Ibrahim, Krishan, Brahmin Autar, Jai Singh Bahadur etc. etc. gather in the person of Mirza Sahib?????????

 

Mirza Sahib describes his inspiration:

"YaHmadokAllah min Arshehee, YaHmadokAllah wa Yamshee ilaik - God is praising you from his throne, God is praising you and is coming towards you." (Anjam-e-Atham P.55, Roohani Khazain Vol.11 P.55)

Mirza Sahib did not mention whether God reached him or not!!

Mirza Sahib says that God addressed him in following words:

"Antaa Ismee al'Aalaa - (O Mirza) You are my biggest name." (AlBushra Vol.2 P.116)

Oh my! Krishan Qadiani Ji, here you have been quite dazzling. Before publishing this inspiration, you did not even think for a moment what Christians and Arya Samaji would say that before the birth of Mirza sahib, Muslims did not know the big name of Allah and Quran & Hadith were devoid of the description of this BIG name. This new and unique revelation of Mirza shows that the BIG name of God is 'GHULAM AHMAD'!!

Another inspiration of Mirza says:

"Anta Madinatul ilm - You are City of Knowledge" (AlBushra Vol.2 P.61)

Our Master and Lord Holy Prophet Muhammad  http://alhafeez.org/rashid/saaw.jpg said: Ana Madinat-ul-'Ilm wa Ali Baaboha - I am the City of Knowledge and Ali is its gate. But this Qadiani Krishan says that he is the city of knowledge! O Mirzais! Truly say, you consider Hadith to be true or your Krishan's inspiration?

Mirza Sahib says:

"Inni hami ur Rehman - I am the fence of God." (ALBushra Vol.2 P.89)

Dear viewers! Mirza Sahib claims that he is the fence of God, same fence which farmers put around their field, the purpose being to protect their land. It seems that the INSPIRER of Mirza sahib is so weak that he needs Mirza sahib to protect him. This INSPIRER must be as weak and coward as Mirza Sahib, otherwise our God Rehman and Raheem is Omnipotent.

Mirza Sahib got the inspiration:

"I will suddenly come to you with possessions; I will make mistakes and will do good deeds." (AlBushra Vol.2 P.79)

O Ahmadi Friends! The 'God' who is sending inspiration to your leader is saying that he will commit mistakes. Does Allah AlMighty, Wahid and Quddous, ever commits a mistake? This inspiration shows that Mirza Sahib who had been trapped whole life in errors and the net of 'Ijtehaadi Ghalti' - Interpretational mistakes, this was not really his fault, rather it was the fault of the one who been sending inspirations to him; it was he who could not get out of this maze of mistakes and forgetfulness. That is why he kept Mirza Sahib trapped in this intricate affair all his life.

Mirza sahib receives inspiration:

"I will pray and I will fast; I awake and I sleep. (AlBushra Vol.2 P.79)

Quran-e-Kareem says about Allah: La Takhozohu senatun wa laa naum - He never gets dozed nor does He sleeps. BUT Mirza Sahib's God says that he stays awake and he sleeps. Now it is obligatory on Mirzais that they should announce in front of the world that which concept they consider as true. My Old-time Friends! I will not ask you to say this or that, you have to decide what is correct and what is wrong. And it is really very simple!

Mirza Sahib writes in his most-valued book, Haqeeqat-ul-Wahi:

"Once I saw God allegorically and I wrote many Prophecies with my own hands, meaning was that these incidents should happen in such and such manner. Then I presented that paper to God for signature and without any hesitation God signed it with an ink pen and at the time of signing, He jerked the pen, which is done when one wants to clear the excessive ink on the nib and then signed; and I was in a state of crying with this thought that how much blessing and bounties of God are on me that whatever I wanted He signed on it without hesitation and I woke up at that instant. And at that time Mian Abdullah Sanwari was squeezing my legs in the room of the mosque when the drops of ink fell on my shirt and his cap. And the strange thing is that the timing of falling the ink drops and jerking the pen was the same, not a difference of a single second. An illiterate person would not understand this and will doubt it because he will consider it only a dream but those who are knowledgeable in spiritual matters he cannot doubt in this matter. Similarly God can bring from non into existence. In short, I related the whole incident to Mian Abdullah Sanwari and the tears were flowing from my eyes. Abdullah who was a witness of this dream, took great effect from it and he kept my shirt as a blessing with him, which is still present with him." (Haqeeqat-ul-Wahi P.255, Roohani Khazain Vol.22 P.267)

O Mirzais! Quran-e-Majeed says 'Laisaa kaMisleHee shaiyun - there is nothing which resembles Allah'. Allah's person is above any similitude. But against this Quranic injunction, Mirza Sahib is writing that he saw allegorically God. Keeping fear of God in mind, tell us how can one see a similitude of someone who is above similitude? And can an Infinite be confined to finite similitude? While answering do not start giving far flung explanations, if you can, quote some verse from Quran which can prove that similitude of Allah is possible.

Another question about this kashf of Mirza sahib is that when he presented these papers to God for signature and He signed them with an ink pen, when the colour of the ink was real and physical (as it came on the shirt and cap) then those papers must also be a physical reality, thus Mirzais should tell us where are those papers? And in which language did God sign those papers? In addition we have the right to ask the contents of those prophecies? And after getting sanction from God, were they fulfilled or not? Moreover we would like to know whether the excessive ink on the nib came with intention of God or without His intention the nib picked up more ink?

False Beliefs of Mirza Ghulam A. Qadiani Part 1
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Life & Beliefs Of Merza Ghulam

Anti Ahmadiyya Movement in Islam 5th February 2000

False Beliefs of Mirza Ghulam A. Qadiani

 

Part I

By Lal Hussein Akhter

Translated by Dr. Syed Rashid Ali

The Islamic Beliefs and the beliefs of Mirza Sahib Qadiani are poles apart. To support his concocted beliefs, Mirza Sahib through his desires of flesh invented such Contrary-to-Shariah INSPIRATIONS that were not even remotely connected with Islam. Based on these Contrary-to-Quran and Hadith inspirations, Mirza Sahib laid the claims to Muhaddithiyat, Mujaddidiyat, Mahdiwiyat, Maseehiyat, Muhammadiyat, Krishnaiyat, Jai Singhiyat, Zilliyat, Burooziyat, Prophethood. He did not stop here and when he could not resist he claimed to SON OF GOD. Then he further evolved and announced himself to be God and in this capacity he claimed to have created new heavens and earth followed by creating the human race. Lastly but not the least, he labeled his forthcoming son to be God and wrote:

“My son, who is going to be born, will be well known and successful, will be manifestation of The First and The Last and will be a expression of Haq and Supremacy as if God has descended from heavens.” (AlBushra Vol.2 P.21-24)

It was such false beliefs which scholars of Islam to issue an edict of KUFR against Mirza. Presently I would not comment much on these sayings. Rather I would present Mirza Sahib’s claims and sayings in his own words to the readers.

Mirza Sahib write about himself:

“I am Muhaddith.’ (Hamamatul Bushra P.79, Roohani Khazain Vol.7 P.298)  

Claimed to be Mujaddid (Rejuvenator) in following words:

“I have received news from the unseen that I am that man that is Mujaddid of this religion and its leader.” (Durre-Sameen, Persian, P.122)  

Announced his Mahdiwiyat:

“I am Mahdi.” (Miyar-ul-Akhyar P.11)  

He considered himself to be the one mentioned in the Verse of Quran, ‘Mubasshirum beRasoolin ya’ati min ba’adi Ismohu Ahmed’ and wrote:

“And that person who is going to come he is named Ahmed, that is also indicative of him being a Maseel because Muhammad is a Jalali name and Ahmed Jamali. And Ahmed and Eisa according to their Jamali meanings are the same. It is hinted as the same thing in this ‘Mubasshirum beRasoolin ya’ati min ba’adi Ismohu Ahmed’ but our Prophet SAAW is not just Ahmed, he is Muhammad as well, that is blend of Muhammad and Ahmed. But in the last days according to the prophecy only Ahmed, who also contains the reality of Jesus within him, was sent.” (Izala Auham P.673, Roohani Khazain Vol.3 P.463))

Although Mirza Sahib has mentioned in this quotation that Holy Prophet is not just Ahmad but Muhammad as well, that is a blend of Jalal and Jamal. It seems that the sole purpose of writing all these words is that if he had written clearly in the beginning that Huzoor was not Ahmed, then Muslim masses would have hated him. But if one examines closely, Mirza Sahib has adjudged himself to be the one meant in this verse, which clearly means that the prophecy of Hazrat Eisa AS in Surah Saff in Quran was not for Syedna wa Maulana Muhammad but for Mirza Qadiani!!

In his book Tiryaq-ul-Quloob Mirza Sahib writes:

"I am Maseeh-e-Zamaan (Jesus), I am the Kaleem-e-Khuda (Moses) I am Muhammad, I am Ahmad Mujtaba." (Tiryaq-ul-Quloob P.3 Roohani Khazain Vol.15 P.134)

 

At another place, he explains this further:

"God has designated me as a manifestation of all prophets and has ascribed the names of all prophets to me. I am Adam, I am Seth, I am Noah, I am Abraham, I am Isaac, I am Ishmael, I am Jacob, I am Joseph, I am Moses, I am David, I am Jesus and I am the perfect manifestation of the name of Holy Prophet, that is as zill I am Muhammad and Ahmad.” (Footnote, Haqeeqat-ul-Wahi P.72 Roohani Khazain Vol.22 P.76)

A little further in the same book, he writes:

“No Prophet has come in the world whose name has not been ascribed to me. Thus as God mentions in Braheen-e-Ahmadiyya I am Adam, I am Noah, I am Abraham, I am Isaac, I am Jacob, I am Ishmael, I am Moses, I am David, I am Jesus son of Mary, I a Muhammad, that is as burooz. As God has attributed all these names to me, and said regarding me ‘Jaree Allah fee Hill AlAnbiya’ that is prophet of God in the outfit of prophets. Thus it was necessary that the magnificence of each Prophet is present in me and one attribute of each Prophet is revealed through me.” (Tatumma Haqeeqatul Wahi P.84, 85 Roohani Khazain Vol.22 P.521)

To further the glory of his Mujaddidiyat and Mahdiwiyat, he wrote:

"I am sometimes Adam, sometimes Moses, sometimes Jacob

Moreover I am Abraham, my generations are countless."

(Braheen-e-Ahmadiyya, Part 5, Durre-Sameen P.100 Roohani Vol.21 P.133)

Dear Readers! From the above quotations it is clear as daylight how audaciously Mirza Sahib had applied the names of all Prophets on himself and claimed that the glory of every prophet is present in him. Then as if in opposition to other Prophets, he presented himself that the gift individually endowed to various Prophets, had all been collectively given to Mirza Sahib.

Mirza Sahib announced brazenly:

"I am Adam and moreover Ahmad-e-Mukhtaar

I am in the attire of all pious people

The goblets (of gnosis) given to other Prophets

All of them have been given to me collectively."

(Durre-Sameen, Persian, P.163 )

O Lahori Ahmadis! For God sake, answer with some sense of justice, is it not the meaning of this poetry that Mirza Sahib is labeling himself to be the collection of the virtues of all the Prophets, and did not consider himself to less in status than any other Prophet.

Same thing has been repeated in the following poetry:

"Although lot of Prophets have come in this world

In gnosis I am not less than any of those Prophets."

(Durre Sameen, Persian, P.163)

Astonishingly, Mirza Sahib not just claimed that his prophethood is the concoction of the virtues of all past Prophets, but took a step further and informed the world that he is the sack which contains all the Prophets! Thus he wrote:

"All Prophets became alive with my advent

Every Prophet is hidden in my garment."

(Durre Sameen, Persian, P.163)

Ma'az Allah min haazal hafwaat. May Allah protect me from such blasphemy.

At another place, he boasted about his pomp in following words:

"In this era God wanted that the virtues of all those Truthful Honorable Prophets  who have passed, should appear in the person of one man, so that is me." (Braheen-e-Ahmadityya part 5 P.90 Roohani Khazain Vol.21 P.117-118)

O Lahori Mirzais! Tell me when Mirza Sahib has labeled himself as a mixture of the virtues of all the Truthful Honorable Prophets, then what is there left to claim total superiority over All Prophets? Before you reply, keep in mind who is in front of you.

Mirza Sahib said:

"The Garden of Adam which was incomplete now

With my advent it has become complete with all flowers and fruits."

(Durre Sameen, Urdu P.112)

Dear Readers! Just see how brazenly Mirza Sahib is announcing that the Garden of Culture, Piety, Civilisation and human society which was started by Hazrat Adam AS, it had thus far been incomplete, and now with his advent that garden is now full with blossomed flowers and fruits. In other words with his coming the working of the world is now complete and as long as he had not come it was incomplete; if he was not to be born, this universe would not have come into being; sun and moon would not have been there nor other planets; neither earth would have been formed nor human race would have existed; neither other Prophets would have come nor Holy Quran would have been revealed.

In short every particle in this universe is created because of Mirza Sahib, as he claimed in his revelation:

"Law laa ka, lamaa khalaqtul aflaak - (O Mirza!) Had it not been for you, I would not have created heavens." (AlBushra Vol.2 P.112)

In another place his revelation says:

"Kullo lak wa le amrik - everything is for you and for your command." (AlBushra Vol.2 P.127)

Then he further writes:

"God made me Adam and bestowed on me all those things which He gave to Adam, father of humans and made me the burooz (prototype) of Khatam-un-Nabiyeen and Syed-ul-Mursaleen." (Khutba-e-Ilhamiyah P.167, Roohani Khazain vol.16 P.254)

He explains further:

"and since the coming again of Holy Prophet Muhammad http://alhafeez.org/rashid/saaw.jpg, according to the verse 'wa aakhareena minhum' (62.3), was not possible except as a prototype, therefore the spirituality of Holy Prophet http://alhafeez.org/rashid/saaw.jpg chose such a person for himself who resembled him in conduct and habits and courage and compassion for creations and allegorically bestowed his names of Ahmad and Muhammad on him, so that it is understood that his (Mirza's) advent was exactly the advent of Holy Prophet http://alhafeez.org/rashid/saaw.jpg. (Tohfa-e-Golrawiya P.101 Roohani Khazain Vol.17 P.263)

"God descended on me the Bounties of this Prophet (Muhammad http://alhafeez.org/rashid/saaw.jpg) and completed and perfected it. And diverted His Being and His Grace towards me till my being became His Being. Thus whosoever will now enter my Jamaat (i.e. Jamaat Ahmadiyya), he will enter into the party of Companions of my Lord, the Head of All Messengers http://alhafeez.org/rashid/saaw.jpg. This is the meaning of the verse 'wa aakhareena minhum' (62.3)." (Khutba-e-Ilhamiah P.171, Roohani Khazain Vol.16 P.258)

 

He gets another inspiration: 'Muhammad Mufleh' and gives the following explanation:

"Hazrat Maseeh Mowood said that tonight has given me one more name which has never been heard before. I dozed a little and received this inspiration." (AlBushra, Vol.2 P.99)

These quotations clearly prove that Mirza Sahib claimed that his revealed name was 'Muhammad Mufleh' and that he was like Holy Prophet http://alhafeez.org/rashid/saaw.jpg in conduct and habits and courage and compassion for creations, thus the advent of Mirza was exactly the advent of Hazrat Muhammad http://alhafeez.org/rashid/saaw.jpg and whosoever entered his Jamaat Mirzaiyah, became the Sahabi (companion) of the Holy Prophet http://alhafeez.org/rashid/saaw.jpg!!

O Lahori Mirzais! Do you believe in these things or not?

Alleged ISHQ-e-RASOOL of MIRZA GHULAM AHMAD QADIANI Part 2
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Part 2

Mirza Further degrades Holy Prophet Muhammad http://alhafeez.org/rashid/ishq/saawb.jpg - Ijthaadi Mistake:

When Mirza Sahib kept commiting mistakes after mistakes and his prophecies kept turning out to be false one after the other, then he commited that blunder which sealed his fate forever as KAAFIR. He started accusing other Prophets of Allah and especially Holy Prophet Muhammad http://alhafeez.org/rashid/ishq/saawb.jpg of making similar mistakes. This was the height of his slanderous attacks. He wrote about Holy Prophet http://alhafeez.org/rashid/ishq/saawb.jpg that:

Holy Prophet's revelation also turned out to be false. (Roohani Khazain vol.3 p.472) Holy Prophet  http://alhafeez.org/rashid/ishq/saawb.jpg did not understand the correct meaning of Surah alZilzal. (Roohani Khazain vol.3 p.472) Holy Prophet http://alhafeez.org/rashid/ishq/saawb.jpg has also commited mistakes in understanding revelations. (Several examples eg. Roohani Khazian vol2 p.224)

THE FINAL INSULT:

The Grave of Holy Prophet Muhammad http://alhafeez.org/rashid/ishq/saawb.jpg is a source of blessing and light and has been revered by generations after generations sinc the time of Sahaba till this day. No Muslim has ever dared to violate the sanctity of this Holiest of the Holy Shrines. But this so-called Aashiq-e-Rasool and Fana fir Rasool did not even spare that. May Allah forgive me for quoting such profanity:

"And God chose such an ignominious place to hide/bury the Holy Prophet http://alhafeez.org/rashid/ishq/saawb.jpg that is awfully stinking and dark and cramped and the place of excreta of insects..." (Roohani Khazain vol.17 p.205)

MA'AZALLAH summa MA'AZALLAH. Is this what you call Love of Rasoolullah?

Prophecies

Although you have labeled Love and Ishq as the proof of Mirza Sahib's truthfulness, which again I have shown above to be a false propaganda, I beg to disagree that this is not the proof of his claims to Prophethood since it is your word against your prophet's and I am sure you would agree that it is his words that count. Thus he said:

"To judge our truthfulness and lies there can be no better criteria than our PROPHECIES." (Aina-e-Kamalaat-e-Islam, Roohani Khazain vol.5, p.288)

Similarly at another place he said:

"He who is a LIAR in his claim, his prophecy is never fulfilled." (Roohani Khazain vol.5 p.223)

"If it is proven that out of hundred prophecies even if one turns out to be false, I will admit that I am a liar." (Roohani Khazain vol.17 p.421, footnote) "If Atham did not recieve punishment with death (as prophecied) within the stipulated time, then I am prepared to accept any punishment, humiliate me, paint my face black, put a rope around my neck and hang me. I am prepared for everything and I swear by God AlMighty that he will definitely do as I said, definitely do it, definitely do it. Earth and Heavens can move but His words will not fail." (Roohani Khazain vol.6 p.293)

After such boastful claims, now let me ask you the fate of some of the famous prophecies of Mirza Sahib which he had boasted specifically to be a sign of his truthfulness.

The Divine Marriage of Mirza Sahib with Mohammedi Begum. God informed him that he will not die before this mariage. you know as well as i do that Mohammedi Begum and her husband outlived Mirza by 40 years.The death of Christian priest, Deputy Abdullah Atham. Atham did not die within the stipulated time, despite prayers by Mirza and his followers, despite Mirza's attempts to cast some magic spells in a disused well etc.The marriage with two ladies - a virgin and a widow. Which widow did Mirza marry, can you tell us?Prophecy regarding the birth of a baby boy to the wife of his disciple, Manzoor Ahmad. But unfortunately it was baby girl, who died shortly after birth and before Mirza Sahib could twist the prophecy into some future pregnancy, the lady also passed away.Prophecy regarding Death of Mirza in either Makkah Mukarramah or Madina Munawwarah. Would you tell us where did he die?Prophecy regarding the running of Railway train between Makkah Mukarramah and Madina Munawwarah. Although the railway line being laid down, but as if Allah was bent on failing his 'prophet'. That track was destroyed and till this day there is no train service between these two cities.

Melancholia, other Illnesses, drugs and alcohol

Question is then what is the meaning of these inspirations, these prophecies and then these slanderous behaviours? If you study the life of Mirza Sahib with an open mind, all the facts will become clear as a daylight. Mirza Saheb belonged to a family who were loyal servants of British Rulers of India. He was of a weak mind from early days of his life and his father used to discourage him from indulging too much in reading books lest he would loose his mind. When he reached maturity, he absconded with the pension of his father and spent it in immoral pursuits. Later he took up a menial job in City Court in Sialkot at Rs. 15 per month. There he learnt some English but failed the Mukhtaari exam. In 1868 while he was still working as a clerk in the court, he met a Christian Padre who was later instrumental in his selection to the post of 'Apostolic Prophet'.

When Mirza Saheb was about 38 years old his father died and Inspirations and revelations started showering on him like rain. Were these really inspirations or an indication of mental illness? He sustained the first attack of hysteria when his son, Basheer I, dies. When he undertook second marriage, he was IMPOTENT. Then upon divine inspiration he prepared a potion, 'DIVINE CURE', its main constituent was OPIUM. During his correspondence with Hakeem Nuruddin, he admitted to be suffering from following sicknesses. Here you must remember that Mirza was taught medicine by his father. :

·         Melancholia

·         Hypochondriasis

·         Insomnia

·         Diabetes

·         Amnesia

·         Urinating 100 times a day

·         Attacks of hysteria

·         Attacks of fits of heart

·         Attacks of unconciousness

And on top of all these sicknesses, use of OPIUM and ALCOHOL!! In other words MENTAL SICKNESS + OPIUM = HALLUCINATIONS which he misinterpreted as INSPIRATIONS.

Perhaps you might think that previous Messengers were also accused of being mental case by their opponents, so it is no big deal if we also call Mirza Saheb the same.  BUT let me clear the confusion. NO PROPHET of Allah has ever labelled himself as a mental case, a lunatic. Mirza Ghulam Ahmad is the only claimant of prophethood who had admitted in his writings being mentally sick.

It was the sequel of his Mental Sickness + Opium that when Britihsers decided to create an Imposter 'Apostolic' Prophet to eliminate the spirit of Jehad from the hearts of Muslims, they searched for a proper person. Finally they chose the mentally defected son, an opium/alcohol user and pusher, of their ancestral servant, Mirza Ghulam Murtaza, who had proven his loyalty by supplying 50 armed horsemen to fight against the Muslims in the freedom struggle of 1857.

Alleged ISHQ-e-RASOOL of MIRZA GHULAM AHMAD QADIANI Part 1
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Life & Beliefs Of Merza Ghulam

Anti Ahmadiyya Movement in Islam 12th October 1999    

Bismillah Al-Rehman Al-Raheem Praise be to Allah only. His Love and Peace be upon Him after whom there is no prophet

Alleged ISHQ-e-RASOOL http://alhafeez.org/rashid/ishq/saawb.jpg

of MIRZA GHULAM AHMAD QADIANI

part 1

 

For ages Qadianis would have us (Muslims) believe that their so-called prophet and founder of Ahmadiyya Movement, Mirza Ghulam A. Qadiani, was Fana fi ar-Rasool, annihilated in the love and passion (Ishq) of Holy Prophet Muhammad http://alhafeez.org/rashid/ishq/saawb.jpg, that he was Aashiq-e-Rasool (Passionate lover). By this they want us to ignore his heretical views and frankly blasphemous writings about Prophet of Islam, such as his writings where he claims that he is the re-incarnation of Holy Prophet etc. Mr. Riyaz Ahmad Arshad, a Qadiani from Kotli Afghana, Distt & Tehsil Mandi Bahauddin, wrote recently:

"My leader (Mirza) was also annihilated in the Ishq (love) of Rasoolullah SAAW. These same sentiments are thus expressed in his urdu poetry:

Us nur pay fida hoon, us kaa hee main hoowa hoon Woh hay, main cheese kya hoon, bus faisla yehi hay

And when he expresses his ishq in persian this is what he says:

hust jam-e-ishq-e-oo Aab-e-Hayat la zawaal her keh nausheedust oo hurgiz na meerud bad azeen

And still his emotions are full of passionate love for Holy Prophet , he expressed his ishq in Arabic:

Ya Aina Faiz Allah wal irfan Yas'aa ilaika alkhalq...

Then God also says from his throne:

Pak Muhammad Mustafa Nabeeyon ka Sardar Bhaij durood too us mohsin per din mein saw saw baar .................................... ." (Letter by Riyaz Ahmad Arshad Qadiani postmarked 5th August 1995)

Similarly Mirza Ghulam A. Qadiani claimed in his other poetries:

After the love of God I am intoxicated with the love of Muhammad. If this be heresy, by God I am the greatest of heretics!

All my veins and fibers are saturated with the love of Muhammad. By itself my heart is empty, except that it treasures the grief of my Beloved (Muhammad).

You have illuminated my life with love! May my soul be a sacrifice to you, O soul of Muhammad!

This, my fire, is the fire of the love of Muhammad, And this water is the sweet and clear water of (the fountain of) Muhammad.

Our leader is he from whom flows all this light (of spiritual life). His name is Muhammad and he is my only beloved.

For thy love (O Muhammad) I have annihilated myself. For thy sake I have thrown to the winds everything I had.

My soul is eternally attuned to the soul of Muhammad. I have drunk the cup of his love to the full.

God’s glory can be seen in the excellence of thy character. By coming into contact with thee (O Muhammad) I eventually came into contact with the Divine Being.

Thy love has taken possession of every particle of my existence. See, this is the great city of love which I have built up in my heart.

We are averse to polytheism and innovations. We consider ourselves the dust of the path of Ahmad, the Chosen.

Thou art the one whose love hast taken deep root in my heart; Thou art the one who art like soul to my body.

(Poetry by Mirza Ghulam taken from various books - Dur-e-Sameen etc.  

Impressive indeed! These are some examples of the urdu, arabic and persian poetry written by Mirza Ghulam and which had confused generations of Qadianis into believing that he was a true lover and obedient servant of Holy Prophet Muhammad who followed him to perfection and therefore justified in his claims to prophethood, second advent of Holy Prophet and became His zill and burooz.

"I have written repeatedly that in reality our Master and Lord Holy Prophet is Khatam ul Anbiya and after Him there is neither permanent prophethood nor Shariat and if anyone claims such a thing then no doubt he is a non-believer and accursed. BUT God had intended from the beginning that to express and prove the various virtues, because of his emulation and following, someone would be bestowed upon the abundance of dialogues and addresses of God, which would create in his person a mirror image of prophethood; thus this is how God has named me PROPHET." (Roohani Khazian vol. 23 p.340)

"But I say that after Holy Prophet Muhammad who was really Khatam-un-Nabiyeen, to be addressed as Prophet and Messenger is not at all objectionable neither is the seal pf finality is broken because I have repeatedly said that according to the verse 'wa aakhareen minhum lumma yalhaqoo behim', as a prototype, I am the same Prophet Khatam-ul-Anbiya, and 20 years ago in Braheen Ahmadiyya God had named me Muhammad and Ahmad and labeled me the person of Holy Prophet . Thus Holy Prophet  being the Khatam-ul-Anbiya did not shake my prophethood ...... as a burooz (prototype) I am Holy Prophet and as a burooz, all the virtues and excellence of Muhammad including prophethood of Muhammad is reflected in my shadowy mirror, thus. who is the separate person that has separately claimed prophethood?" (Roohani Khazain vol. 18 p.212)

"This is my faith that in 13 hundred years, from Rasoolullah till today, no such person passed in Ummah of Muhammad who was such a devotee of Holy Prophet and an obedient and such a follower as Promised Messiah (Mirza Ghulam)." (Haqeeqat-e-Nabuwwat p.5 by Mirza Mahmud, the 2nd Khalifa)

Mirza Basheer Ahmad s/o Mirza Ghulam writes:: "Thus only one person got the status of Prophethood in the Ummah of Muhammad....except for the Promised Messiah (mirza) no one followed Holy Prophet to such perfection to be called the Shadow of Holy Prophet. Therefore only Promised Messiah was chosen to be called the Prophet." (Kalimat Al-Fasl, Review of Religions, Qadian, p.116, No.3, vol. 14)

Now the readers would realise how this belief of the myth of Mirza Ghulam love of prophet degenerated into accepting all the other heretical claims. In response to such claims of the founder of Ahmadiyya Movement, Syed Abdul Hafeez Shah had written following response to Mr. Riyaz Ahmad Arshad. This deals with issues related to Ishq-e-Rasool and Fana fil Rasool.

Dear Mr. Riyaz Ahmad Arshad Wa alaikum assalam Thank you for your letter. Your attachment to the Holy Prophet and in that regards your good faith in me has given me hope that if you ponder on this Hadith {You are not faithful unless you love me more than your father, your son and the whole mankind. (Bukhari)} inshaAllah one day you will arrive at the truth.

Following is some of the poetry written in praise of Holy Prophet Muhammad expressing poet's intense love and passion for him. Just see how poets have beautifully expressed their thoughts with charming words containing deep meanings.

http://www.e1.anti-ahmadiyya.org/Files/Images/en/13.jpg

http://www.e1.anti-ahmadiyya.org/Files/Images/en/14.jpg

http://www.e1.anti-ahmadiyya.org/Files/Images/en/15.jpg

http://www.e1.anti-ahmadiyya.org/Files/Images/en/16.jpg

http://www.e1.anti-ahmadiyya.org/Files/Images/en/17.jpg

I am sure you will agree that these poets have elegantly expressed their passionate love (ishq) for the Holy Prophet of Islam , much more beautifully than your Mirza Ghulam A. Qadiani ever did. Question is: What does this expression of love signifies? You would be surprised to hear that these poets were non Muslims and died as such. their beautiful poetry could not guide them to Islam. Among them were Munshi Durgasahaye, Suroor Jahanabadi, Rana Bhagwandas, Jagan Nath Azad, Kabeer Das etc.

You have cleverly avoided answering my questions (regarding the heretical writings of Mirza Sahib) and tried to prove that Mirza Sahib was Aashiq-e-Rasool and Fana fir Rasool, and in the end by saying "the biggest proof is the Ishq and Love" you have tried to justify his claims to prophethood and messiahship. Leaving aside what does Mirza Sahib say about the criteria to judge his truthfulness and falsehood, let us talk about your own criterion of mirza Sahib's truthfulness.

Is he a Muslim ? Beliefs of Mirza Ghulam Ahmad
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Life & Beliefs Of Merza Ghulam

Ahmadiyya Awareness Campaign

29th March 1997

 

Praise be to Allah. His Love and Peace be upon Syedna Muhammad after whom there is no prophet & upon His Family & Companions

 

Is he a Muslim ?

Beliefs of Mirza Ghulam Ahmad

 

by Dr. Syed Rashid Ali

 

Dear Brother /Sisters in Islam!

Assalamoalaikum wa Rehmatullah wa Barakatohu.

In 1974, Islamic Scholars from 124 countries of the world met in Makkah al-Mukarramah under the auspecies of Rabita al-Alam al-Islami. They passed a unanimous resolution declaring Mirza Ghulam Ahmad Qadiani and his followers (Ahmadiyya Movement/Qadianis/Ahmadis/Mirzais/Lahoris) APOSTATEs, KAFIRs and OUT of the FOLD of ISLAM. For the last 100 years all religious scholares of MAKKAH al- MUKARRAMAH, al MADINAH al MUNAWWARAH, EGYPT, INDO-PAKISTAN and all ARAB & MUSLIM COUNTRIES have been united in their stand in declaring them Apostates, Kafirs and out of the fold of Islam.

MODUS OPERANDI:

Followers of Mirza Ghulam Ahmad call themselves 'AHMADI MUSLIMs'. They especially go to remote areas where Muslims have never heard the name of Mirza Ghulam or Qadianism or Ahmadiyyah Movement. Pretending to be SUNNI MUSLIMs and using their vast resources, offering Financial and other Material Incentives, they have thus misguided the poor ignorant Muslims masses in various parts of the world especially in Central and Western Africa, Far Eastern Countries and Central Asian Muslim Republics. Muslims in these region mostly belong to the Ahle Sunnah wal Jamaah and have never heard of MIRZA GHULAM or AHMADI or AHMADIYYAH MOVEMENT and therefore they are unware that the entire Muslim Ummah has declare them KAFIR and out of the FOLD of ISLAM. Thus they turn a Sunni Muslim into AHMADI MUSLIM.

QUESTION: If AHMADIS ARE SUNNI MUSLIMS, WHY DO THEY CALL THEMSELVES AHMADI MUSLIMS???

WHO WAS MIRZA GHULAM AHMAD QADIANI ?

Mirza Ghulam Ahmad was born in a Muslim family in the North Indian village of Qadian in 1839. He recieved some religious education at home. He suffered from a variety of physical and mental illnesses of various kind and had a habit of taking OPIUM and TONIC WINE. Under the influence of British Rulers of India he sold his faith for petty wordly gains. He claimed to be the Promised Messiah, Mahdi, Prophet and the Second Advent of Holy Prophet Muhammad (peace be upon Him), who has come again in the from of Mirza to propagate Islam. He claimed that he recieve WAHI (Revelation) and named BRAHEEN-e-AHMADIYYAH as the BOOK of GOD. Britishers were facing difficulties in India because of the spirit of Jehad in Muslims and at their instigation, Mirza Ghulam Ahmad wrote books and pamphlets in which he ABROGATED JEHAD and made LOYALTY TO THE BRITISH RULERS AN ARTICLE OF FAITH. Mirza Ghulam formed the AHMADIYYAH MOVEMENT in 1889 and called his follwers AHMADI MUSLIMS. He labelled ALL THOSE WHO DID NOT ACCEPT HIM AND DID NOT ACCEPT HIS PROPHETHOOD as BASTARDS (children of prostitutes). Mirza Ghulam Ahmad died in 1908 but Ahmadiyyah Movement has continued to flourish ever since; earlier under the patronage of British Masters and now the US and other anti-Muslim Governments.

UN-ISLAMIC BELIEFS OF MIRZA GHULAM AHMAD:

Mirza Ghulam Ahmad wrote 80 books during his life time, which provides an excellent insight into the mind of the man and how with passage of time his faith has evolved from Islam to Apostacy and Infedility. 'ROOHANI KHAZAIN' is the title for the collection of all the books by Mirza Ghulam, printed by the Ahmadiyya Movement Headquarter in London.

Mirza was born in a Muslim family. His early books therefore contained same beliefs as those of any other Sunni Muslim. But with the passage of time his beliefs underwent a dramatic change and his writings became more and more heretical and un-Islamic. However in an attempt to prove that Mirza Ghulam and Ahmadis are also Sunni Muslims, Ahmadiyyah Movement's propaganda literature usually give quotations from his earlier books. Ahmadis will mostly talk of Holy Quran and Hadith keeping Mirza Ghulam well in the background and usually presenting him as a Reformer or a Mujaddid or Mahdi Or Messiah, depending on which type of people they are preaching to. Mirza Ghulam's claims to Prophehood are not discussed.

Following are some extracts from the books of Mirza Ghulam Ahmad which provided the basis for Islamic Scholars to declare him and his followers Kafir, Apostate and out of the fold of Islam:

I. Mirza Ghulam says (Extracts from Izala-e-Auham, Roohani Khazain, vol 3 pp.114-472):

1.    Holy Prophet Mohammed(pbuh) did not understand the meaning of Surah AlZilzal.

2.    Other Prophets have also made mistakes and lied. (Mirza trying to justify his false statements and unfulfilled prophecies - Author)

3.    Hazrath Mohammad's Revelation also turned out to be wrong.

4.    Revelation did not inform Hazrath Mohammad (pbuh) about Ibne Maryam, Dajjal, Khare Dajjal, Yajoog Majoog and Daabatul Ardh.

5.    Braheen-e-Ahmadiyya is referred to as the Book of God in various other books by Mirza Ghulam eg. Roohani Khazain vol.22 p.502.

6.    " 'Inna Anzalnaaho Qareeban min alQadian wa bil Haq anzalnaahu No doubt we have sent him (Mirza) near Qadian and with truth we have sent him'; . . . this revelation which has been published in Braheene Ahmadiyya as well, is clearly and loudly revealing that the name of Qadian is definitely mentioned in Quran or Hadith as a prophecy."

7.    Names of Makkah, Madina and Qadian are mentioned with respect in Holy Quran.

8.    Holy Quran is full of obscene words. {Mirza trying to justify his foul language that he used against his opponents

II. Mirza Ghulam claimed that :

1.    He was the second advent of Holy Prophet Muhammad (pbuh) and better and superior than the first coming (Roohani Khazain vol 16 pp.272)

2.    Holy Prophet Muhammad (pbuh) has come again in this world as Mirza Ghulam to propagate Islam. (Roohani Khazain vol.17 p.249)

3.    Ahmadis should not differentiate between Mirza Ghulam and Hazrat Muhammad (pbuh) because "Anyone who differentiate between me and Mustafa (pbuh) has not seen me and not recognized me." (Roohani Khazain vol 16 pp.171).

4.    Mirza's WAHI told him : "'Muhammadur Rasoolullah wallazeena ma'ahoo ashiddaohoo' ala alkuffar rohamao bainahum' in this Wahi God has named me Muhammad and Rasoolullah." (Roohani Khazain vol 18 pp.207)

Is Mirza Qadiani really the Promised Mahdi or Promised Messiah ?
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Life & Beliefs Of Merza Ghulam

Anti Ahmadiyya Movement in Islam

21th December 2001

 

Is Mirza Ghulam Ahmad Qadiani the Promised Imam Mahdi or Promised Messiah?

by Dr. Rashid

Dear Readers

Assalamo alaikum

Islam is the chosen religion of Allah; Quran is the final message of The Creator to mankind, sent to us through His Last and Final Messenger Muhammad . Holy Prophet Muhammad announced in His Ahadith that he is the Final Messenger of Allah. Moreover, he also prophesied the coming of Imam Mahdi (AS)as well as Hazrat Eisa Ibne Maryam (AS) before the Day of Qiyamah. These three things are part of the faith of Muslims since the time of Holy Prophet Muhammad.

However, during the past 1400 years, there have been many imposters who have laid claim to all these three offices – Prophet, Messiah, Mahdi. During our times we are also faced with such a person, Mirza Ghulam Ahmad Qadiani, the founder of Ahmadiyya Movement. Mirza Ghulam claimed to be a Prophet, Messiah and Imam Mahdi, all in one. 

Despite these heretical beliefs, he and his followers claim to be Muslims and Champions of Islam. They label all other Muslims as Kaafirs and disbelievers. Many innocent and ignorant people in Africa gets deceived by these claims of Mirza Ghulam and consider him to be Imam Mahdi or Messiah or reformer in Islam.

This short paper will examine all these claims in the light of Quran and Hadith, for the benefit of our ignorant and unsuspecting Muslims brothers, who have never heard of Mirza Ghulam or Ahmadiyya/Qadianiyah and get deceived by their claims.

Islam – A Chosen Religion:

Allah completed His favors on us and announced:

 

 

5:3 This day have I perfected your religion for you and completed my favor upon you and have chosen for you Islam as your way of life.

Holy Prophet Muhammad - The Final Messenger (SAW)

Allah announced that there is no Prophet after Syedna Muhammad (SAW).

 

 

33.40:Muhammad is not the father of any of your men but (he is) the Apostle of Allah and the Seal of the Prophets: and Allah has full knowledge of all things.

Holy Prophet Muhammad(SAW). categorically mentioned in many Hadith that he is the Last Messenger and Prophet of Allah, and there will be no Prophets after Him. For instance:

·The Holy Prophet (SAW)observed: "The tribe of Israel was guided by prophets. When a prophet passed away, another prophet succeeded him. But no prophet will come after me; only caliphs will succeed me." (Bukhari, Kitab-ul-Manaqib).

·The Prophet of Allah (SAW) affirmed: "My position in relation to the prophets who came before me can be explained by the following example:

·A man erected a building and adorned this edifice with great beauty, but he left an empty niche, in the corner where just one brick was missing. People looked around the building and marvelled at its beauty, but wondered why a brick was missing from that niche? I am like unto that one missing brick and I am the last in the line of the Prophets." (Bukhari, Kitab-ul-Manaqib). (In other words, with the advent of the Prophet Muhammad (PBUH) the edifice of Prophethood has been completed and there is no empty niche in this edifice to provide room for another prophet.)

·The Holy Prophet (SAW) observed: "God has bestowed upon me six favors which the former Prophets did not enjoy:

·I have been endowed with the gift of pithy and perfect speech.

·I was granted victory owing to my awe.

·The spoils of war were made lawful unto me.

·The whole earth has been made the place of worship for me and it has become the means of purification for me also. In other words in my religion, offering of prayers is not confined to certain specified places of worship. Prayers can be offered at any place over the earth. And in case water is not available it is lawful for my people to perform ablutions with earth (Tayammum) and to cleanse themselves with the soil if water for bathing is scarce.

·I have been sent by Allah to carry His Divine message to the whole world.

·And the line of prophets has come to its final end in me. (Muslim, Tirmidhi, Ibn Majah)

·The Prophet of Allah (SAW) affirmed: "The chain of Messengers and Prophets has come to an end. There shall be no Messenger nor Prophet after me." (Tirmidhi, Kitab-ur-Rouya Babu Zahab-un- Nubuwwa, Musnad Ahmad, Marwiyat-Anas bin Malik)

·The Holy Prophet  (SAW) observed: "I am Muhammad, I am Ahmad, I am the effacer and infidelity shall be erased through me; I am the assembler. People shall be assembled on Doomsday after my time. (In other words Doom is my only successor.) And I am the last in the sense that no prophet shall succeed me." (Bukhari and Muslim, Kitab-ul-Fada'il, Bab: Asmaun-Nabi; Tirmidhi, Kitab-ul- Adab, Bab: Asma-un-Nabi; Muatta', Kitab-u-Asma in-Nabi, Al- Mustadrak Hakim, Kitab-ut-Tarikh, Bab: Asma-un-Nabi.)

·The Prophet  (SAW) of Allah observed: "God Almighty hath sent unto the world no apostle who did not warn his people about the appearance of Dajjal (Anti-Christ, but Dajjal did not appear in their time). I am the last in the line of Prophets and ye are the last community of believers. Without doubt,then, Dajjal shall appear from amongst ye". (Ibn Majah, Kitabul-fitan, bab:Dajjal).

·'Abdur Rahman bin Jubair reported: "I heard Abdullah bin 'Amr ibn-'As narrating that one day the Holy Prophet (SAW) came out of his house and joined our company. His manner gave us the impression as if he were leaving us.' He said, 'I am Muhammad, the unlettered prophet of Allah' and repeated this statement three times. Then he affirmed: "There will be no prophet after me'." (Musnad Ahmad, Marwiyat'Abdullah bin Amr ibn'-As.)

·The Holy Prophet (SAW) told Hadrat 'Ali, "You are related to me as Aaron was related to Moses(peace be upon him). But no Apostle will come after me." (Bukhari and Muslim, Kitab Fada'il as-Sahaba)

·Thauban reports: "The Holy Prophet (SAW) observed: And there will arise Thirty imposters in my Ummah and each one of them will pronounce to the world that he is a prophet, but I am the last in the line of the Prophets of God and no Apostle will come after me." (Abu Dawud, Kitab-ul-Fitan)

·The Prophet (SAW) of God said: "No Prophet will come after me and there will, therefore, be no other community of followers of any new prophet." (Baihaqi,Kitab-ul Rouya; Tabarani)

·The Holy Prophet observed: "I am the last in line of the prophets of God and my Masjid is the last Masjid (referring the Holy Masjid of the Prophet)." (Muslim, Kitab-ul-Hajj; Bab:Fadl-us-Salat bi Masjidi Mecca wal Medina)

Readers will note that from these authentic AHadith, it is quite clear that there is no Prophet after Holy Prophet Muhammad (SAW). However in total disregard to them, Mirza Ghulam A Qadiani claimed that he is prophet of God. This claim is obviously against preaching of Quran and by Holy Prophet Muhammad (SAW).

Who will be Imam Mahdi that is predicted in the Ahadith of Holy Prophet Muhammad(SAW)?

Another claim that the founder of Ahmadiyya had put forward is that he is Imam Mahdi. Many Muslims have been trapped by this claim. Let us see what Holy Prophet Muhammad(SAW) had said about the coming of Imam Mahdi.

·The world will not come to pass until a man from among my family, whose name will be my name, rules over the Arabs. (Tirmidhi Sahih, Vol. 9, P. 74; Abu Dawud, Sahih, Vol. 5, P. 207; also narrated by Ali b. Abi Talib, Abu Sa'id, Umm Salma, Abu Hurayra)

·Allah will bring out from concealment al-Mahdi from my family and just before the day of Judgment; even if only one day were to remain in the life of the world, and he will spread on this earth justice and equity and will eradicate tyranny and oppression. (Musnad Ahmad Ibn Hanbal, Vol. 1, P. 99)

·Even if only a day remains for Qiyamah to come, yet Allah will surely send a man from my family who will fill this world with such justice and fairness, just as it initially was filled with oppression.(Abu Dawood)

·The promised Mahdi will be among my family. God will make the provisions for his emergence within a single night. (Ibn Majah, Sahih, Vol. 2, P. 519)

·The promised Mahdi will be among my progeny, among the descendants of Fatima.(Abu Dawud, Sahih, Vol. 2, P. 207; Ibn Majah, Sahih, Vol. 2, P. 519)

·The Mahdi will be of my family, of the descendants of Fatima (the Prophet's daughter). (Sunan Ibn Majah, Vol. 2, Tradition No. 4086)

·Al-Mahdi is one of us, the members of the household (Ahlul-Bayt). (Sunan Ibn Majah, Vol. 2, Tradition No. 4085)

·Our Mahdi will have a broad forehead and a pointed (prominent) nose. He will fill the earth with justice as it is filled with injustice and tyranny. He will rule
Mirza and his God Who was the God of Mirza ?
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Life & Beliefs Of Merza Ghulam

Anti Ahmadiyya Movement in Islam December 7th, 2002

Bismillah Al-Rehman Al-Raheem

Mirza and his 'God' Who was the God of Mirza?

by Dr Syed Rashid Ali

Allah Al-Mighty, according to Islamic belief, is the Creator of Universe, and everything in it, Omnipotent, Ruler and  Owner of all that is there in the Universe and beyond. He is the One and Only. He is the Light of the Heaven and Earth. He is Merciful. He is Majestic. He is All-Knowledgable. He is Eternal. He is The Lord of All the worlds, the Owner of the Day of Judgment. He is above all kinds of failings, weaknesses and faults. Neither slumber nor sleep overtake Him. He neither begets, nor was he begotten. And there is none comparable to Him. He had sent His Messengers and Prophets (Peace and Blessings be upon Them), had sent Revelations to them to guide the mankind on the right path. The Final Messenger in the long line of Prophets was Holy Prophet Muhammad (Peace and Blessings of Allah be upon Him), who brought the Final Message in the form of Holy Quran to guide His creations till the Day of Judgment.

Mirza Ghulam Ahmad Qadiani, the founder of Ahmadiyya Movement, had however a very strange notion of God. Although he claimed to be a Muslim, yet his concept of God was not what is found in Islam, to the extent that one wonders whether it was God who is sending these revelations or satan.

God is like Leopard

"Qayyoom-ul-Alameen (Qayyoom is one of the attributes of Allah), is such hugh body, who has uncountable hands and feet and every limb is in such abundance that it cannot be counted, and has endless width and length and like a Leopard, this hugh body also has wires which is extending to all corners of the earth."  (Roohani Khazain vol. 3 p.90)

God Praises Mirza

Yet another revelation, God tells Mirza: " Arabic: NaHmadoka - I praise you." (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 97)

This is something which Allah has not done even for Holy Prophet Muhammad SAAW!!!

God has come down for Mirza

And yet another one: "I have come down for you." (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 97)

God will descend in Qadian

"Once I had this inspiration that God will descend in Qadian, according to his promise." (Tadhkirah, Collection of Inspirations p.452, 2nd Edition)

True God

"True God is the same God who has sent His Messenger in Qadian." (Dafa AlBala, Roohani Khazain vol. 18 p.231)

This means that if Mirza is a true Prophet then the God who has sent him in Qadian is a true God, but since Mirza is a false claimant, then the so-called 'God' who is sending all these revelations, and on whose basis Mirza is claiming to be a Prophet, is not a True God, but Satan!!! In the following section it becomes more and more obvious that the this so-called God, was actually Satan who was communicating with Mirza, taking him deeper and deeper into the hell fire with him.

God's Tongue has some sickness

Quran and Hadith confirm that with the advent of Holy Prophet Muhammad SAAW, Prophethood and therefore Revelation has to come to end. Mirza however claimed that he is a Prophet and recipient of revelation from God. Among many other arguments that he put forward to justify his claims, he offered this cheap and slip-shod argument:

"Can any intelligent person accept this that in this age God listens but does not say anything. Now after this, the question will arise that why doesn't He speak? Has He developed some sickness on His tongue." (Zamima Braheen-e-Ahmadiyya Part 5, Roohani Khazain vol. 21 p.312)

God will come like a thief

Another example of a third-rate description of Allah's Attributes, this seems to be quite characteristic of Mirza Ghulam.

"That God, under whose possession is every particle, where can a person run away from Him. He says that like a thief I will come secretly." (Tajilliyat-e-Illahiyah, Roohani Khazain vol. 20, p. 396)

God admits making mistakes

In one of His revelations to Mirza Ghulam, God admits that He make mistakes.

"(Arabic) Akhtee wa Aseeb - (translation: I will also make mistakes and will make it right)" (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 106)

The Mirza goes on to explain this revelation in his own words:

"The apparent meaning of revelation of God is that I will also make mistakes and sometimes I will make it right.  That is, what I will, sometimes I will fulfill it and sometimes I won't." (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 106, footnote)

God will fast and break the fast

In another revelation God informs Mirza: "I will break the fast and I will also fast." (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p. 107)

Heavens and Earth are with Mirza

"Earth and Heaven are with you as it is with me." (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p.78)

Quran is the talk of Mirza's mouth

"Quran is God's book and the talk of my mouth." (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p.87)

Mirza is the throne of God

Another revelation informs Mirza:

"You are from me like my Throne." (Haqeeqat-ul-Wahi, Roohani Khazain vol. 22 p.89)

Mirza is God

"I saw in one of my vision that I myself am God and believed that I am Him." (Kitab-ul-Bariayh, Roohani Khazain vol. 3 p.103)

God entered Mirza's body

"God entered my body ... and in this condition I was saying that WE WANT A NEW SYSTEM AND NEW HEAVEN AND NEW EARTH. Thus initially I created Heaven and Earth in a condensed form in which there was no system or differentiation, then according to God's wish, I created a system and differentiation, and I was watching that I have the power to create this. Then I created the Asmaan-e-Duniya (Lowest Heaven) and said that 'We have beautified the world's heaven with lamps". Then I said that now we will create human from the extract of earth..." (Kitab-ul-Bariyah, Roohani Khazain vol. 3 p. 104-105)


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